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the art life

"...it's just like saying 'the good life'".

Easy Skanking

Sunday, December 06, 2009


Imagine the scene if you can. You’re at the Art Gallery of NSW, or the Museum of Contemporary Art, or perhaps at the “National” Gallery of Victoria, for an opening party. It’s the standard fair: art world people, drinks, canapés, speeches. After a couple of hours the doors are thrown open. The public streams into the gallery, all smiles, many of them extended Islander families, and head towards a stage area en mass. Reggae superstar O-shen comes on and the place goes crazy – the band kicks in, dreads flying – it’s like the second coming of Bob Marley. Not only is the band great, the crowd totally into it, but so are the art people – and even crazier – all the galleries are still open, drunk people wandering around looking at art, museum guards smiling, no doubt mentally totting up the overtime. A grand dream? Too many of Brisbane’s infamous trumpet reefers? No – this really was the opening party of the 6th Asia Pacific Triennial. All the usual art world talk of “inclusivity” and “reaching out to the community” usually amount to very little. This time GOMA and the APT made the egalitarian gesture into something real. This is how all major gallery openings should roll. [Note to the 2010 Biennale of Sydney – maybe think of combining with All Tomorrow’s Parties? You can only hope to match the fun of the APT.]




The APT exhibition proper opened to the public on Saturday morning. It made recording some of our interviews tricky. While we were in the middle of interviewing New Zealander artist Robin White and her Fijian collaborators Leba Toki and Bale Jione, people gathered around, listened quietly, walked into shot, stood in front of the camera, and took photos. The end of the interview was a write off, the sound obliterated by another NZ artist, Rohan Wealleans, screaming from the adjacent gallery. It was a performance involving a canoe. Wealleans performance was described to us by some onlookers as “showbizy” and “like a 1st year art student’s idea of a performance”. We missed it ourselves but can attest to its volume. We cannot attest to the exact identity of the performer. It was said that Wealleans, who we’d wanted to interview for our APT special, was too sick to travel to Australia and had sent his identical twin brother in his place. Yeah right. We’ve seen Adaptation and we know how that works.

Chinese artist Chen Quilin’s family home was demolished to make way for the Three Gorges Dam. All the people from her home town have been scattered to other cities, relocated, lost in the greater Chinese population. Many other towns and villages met the same fate and the sadness of losing a family home to the waters was compounded by the fact that many of the former citizens were obliged to destroy their houses with little more than a hammer. One of Chen’s pieces for GOMA is a complete reconstruction of a house from a flooded area – in fact, the house comes from a village that neighboured Chen’s, a place where she had played as a child. Accompanying the installation is a video that documents in dream-like sequences the hopes of the relocated villagers. It’s poetic, moving and rather beautiful. Talking to Chen through an interpreter it was humbling to discover an artist whose reasons for making her art were so clear, forthright and deeply emotional. Many of the artists we have spoken to such as Monir Shahroudy Farmanfarmian, White, Toki and Jione – and many others – talk about their work in a manner that is both direct and uncomplicated.



What is the name of the director of the Gallery of Modern Art? His name is Tony Ellwood. Tony Ellwood. As in Jake and Ellwood, we’re on a mission from God etc. TONY ELLWOOD. Thank you.

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Who You Lookin' At??!!

Friday, December 04, 2009


The 5th Asia Pacific Triennial opened the brand new Gallery of Modern Art in 2006. It was a stupendous event. Interstate art lovers came to witness the cutting of the red ribbon, the brass band at the entrance playing God Save The Queen and the glorious sight of men throwing their toppers into the air. Hoorah for Modern Art! Hoorah for Brisbane!

Three years later and the media day for APT6 is a much smaller affair. The speeches - while delivered by a robust line up of dignitaries - somehow doesn’t quite match the fun of last time. Tony Ellwood, boss of GOMA, makes a silky smooth speech that is, for the listener, rather like having your fur stroked by an open fire. Some dude from corporate sponsor Santos explains why they have signed up for a 5 year support deal for GOMA and mentions some things that we couldn’t quite hear – or see. It is a professional hazard of covering big art openings to have your sight line spoiled by roving camera persons looking for a groovy angle, but it’s quite another for a man in a yellow shirt to stand right in front of you and then discover that said gentleman is wearing a yellow shirt that features life-like portraits of him in the nude, semi nude and he has images of his face on his shoes. Perhaps the man from Santos said something interesting, who knows, but the bloke in the yellow shirt was looking away from us, and giving us THE FINGER AT THE SAME TIME [see picture]. Then it was the turn of Anna Bligh to officially open the APT. How quaint to visit a state where the Premier is still the same Premier as yesterday. Good lord. Bligh, who polled in Queensland as the worst premier in 30 years, still manages to deliver her speech with warmth and a low key sense of sangfroid – a rare quality in any politician.



Your choice of travel reading does much to set the scene for your experience of another place. Our selection - largely an unconscious decision plucked at random from an ever-growing pile of unread books - was Ian McDonald’s 2004 novel River of Gods. It couldn’t have been a better choice. The novel imagines India in 50 years time and evokes the super-density of Asia and the street-level hyper reality of contemporary Indian street life. The region – however one wants to define it such a loose and Eurocentric notion - represents a present so wildly at odds with Western sensibilities that it’s more suggestive of a future than any science fictional possibility. The APT is like the 3D walk-in version of River of Gods. Thukral & Tagra’s installation of a wallpapered room replete with sculptures, a TV playing YouTube clips, bespoke furniture, a table tipping on its end, busts of the artists that protrude through the walls, shelves containing images of the artists painted on consumer goods, a small photo of Paris Hilton [and much much more] is almost impossible to take in as a collection of discreet objects. Rather, the whole room is an assault on the senses, partly a play on consumer culture, part a celebration of celebrity. Its lack of manners is charming at every level.



Kohei Nawa’s PixCell-Elk #2 is the work on the cover of the APT catalogue. It's the cool binary to T&T’s hot aesthetic clutterverse. To walk into Nawa’s pristine white room and see a taxidermied elk covered in glass and crystal balls is an eerie and unsettling experience – it feels like perception itself is being subtly tweaked. It also suggests SF, but in a smoother and more familiar mode. The artist denies the SF connection saying he imagines the usual experience of SF to be more a disjunction, a shock, like when the alien bursts out of a chest. His installation is meant to be a smoother transition, Our camera is set up in the room with the artist and translator and, when we ask his views on his own work, he is like many artists we talk to at the APT - torn between the desire to create a certain experience but just as keen to avoid an overly proscriptive reading. This is the floating world of contemporary art, and there’s no use complaining about it.

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Thursday On My Mind

Thursday, December 03, 2009

Yoshitomo Nara [left] and Hideki Toyoshima: YNG

Nara [Yoshitomo] and Hideki [Toyoshima] of GRAF are YNG. They both wear sky blue t-shirts and blue jeans. They are a TEAM. Nara wears vintage red trainers and a Revolver period Beatles cap, Hideki wears black trainers but no cap. They both speak English perfectly but prefer to answer questions in Japanese. Happily GOMA has a translator on staff, and soon a very nice young woman named Shioko arrives and does a fantastic job. Everyone nods and smiles. Question: “Nara – the Ramones are a constant reference point in your work – what is it about them that is important to you?” Answer: “Ha ha! I was in high school when they released their first album. I am very old. I am 50. Perhaps like you?” Question: “What is the purpose of putting a studio on the back of the van?” Answer: “There is no purpose.”

It used to be that we could easily tell who was a member of the art world art. There was a dress code – especially in Brisbane. Men wore jeans and western shirts, or perhaps a suit with pointy shoes and a thin tie. Women wore flat shoes and brightly coloured sleeveless tops with matching skirts. Many people seemed to wear cool eye glasses. Nowadays it’s hard to tell who is who – everybody wears more or less the same thing and the proliferation of facial hair – beards for men [and even for some women] - has cruelled what was a very easy game. Dan from DAMP sports a Hawaiian shirt and suit, wears a hat and has a very neatly trimmed beard. Nat [formerly of Nat & Ali and now in DAMP again after many years away] wears a gold top with a tiger owl on it and says she wants to look like someone famous. Kylie looks like your classic image of an artist from Brisbane, but she too is from Melbourne. Damn you! At the top of their plinth we discuss what their project – is making a place for people to meet the work? Or is it the whole process? DAMP are masters of the evasive answer – they give very good interview. We ask if they have ever been on TV before – has Sunday Arts come knocking? It seems they haven’t and so we commend their skill at only giving answers to questions they wish had been asked. It’s like interviewing politicians. We ask a blunt question – is DAMP a cult? Hmmm. Maybe.

Friday is Media Launch Day and that means lots of people flying in from interstate to look at art and enjoy GOMA’s incredible offering of finger food. Our last visit in 2006 was memorable mostly for the superb quality of the buffet lunch. Freeloaders everywhere hope that one day GOMA be awarded a Michelin star or two.


Brisbane... bike city

We may have been hasty in considering Brisbane a dump. That opinion was mostly based on a) experiences in “the Valley” [a topographical impossibility since “the valley” has no appreciable hill from which to see it], b) parts of the city [making a harsh judgement on Brisbane because of the volatile street kids you encounter in the Mall is rather like judging the whole of Sydney based on the people you see on George Street on a Sunday afternoon] and c) the stinky weather. This view is both unkind and unfair. All of ese doubts were swept aside when we got a look at the city’s incredible cycle paths built along the river. Walking back from GOMA we saw dozens of people whizzing by on handsome bikes and could only wish that we had brought the GIANT Perigees with us.



Tomorrow: Subodh Gupta, Kohei Nawa, Monir Farmanfarmaian, Ayez Jokhio and the Aquilizans.

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Hey Ho, Let's Go!

Greetings from the sunshine state. The first thing you see out the window of the aircraft as it descends into Brisbane are mud flats. This isn’t meant to be symbolic, it’s just the way it is. In a similar fashion outside the Gallery of Modern Art is a permanently-sited sculpture by Scott Redford, a big bit of glitzy neon vintage Gold Coast signage that promises NO ABSTRACTIONS. It’s an empty promise of course, but it is appealing.

GOMA is a beautifully presented gallery with absolute water frontage, stunning city views, light filled galleries - many with ensuite bathrooms – and it’s only a minutes’ walk to nearby cafes, restaurants and Brisbane’s busy CBD. Two doors down is the heritage-listed Queensland Art Gallery, a definite fixer-upper with huge potential that would suit either young families or perhaps couples looking for a challenge. Both contain art. All of GOMA has been given over to the 6th Asia Pacific Triennial, with small portions of QAG [piano bar, water court, adjacent galleries] similarly dedicated.



We’re on a preview walk-through to see the highlights. And they are very highlighty. Shirana Shahbazi’s gi-normous painting/photographs line the walls of GOMA's Long Gallery and they overlook Yoshitomo Nara’s tiny mobile studio, the collaboration between the Japanese painter better known for his knife-wielding little girls and the Osaka architects GRAF. Together they took a Nissan campervan and stuck a wooden house on the back. On the top is one of Nara’s little girls holding a mic and yelling HEY HO LET’S GO! The immediate reaction on seeing this is to grab our imaginary air guitars and – heads down - crank out the first few bars of Blitzkrieg Bop.

GOMA’s galleries are filled with sounds of getting ready – hammers, saws, the beep-beeps of slowly reversing orange trucks. Among all the activity we see the work of numerous brand name artists whose work looks fabulous, albeit missing wall texts and bearing WET PAINT signage. At the end of the main gallery is the second biggest plinth we have ever seen. It appears to be made of marble and stands some 150 meters high. As you get close you discover it’s a sham. Inside, the edifice turns out to be hollow and full of detritus from the 15 year career of Melbourne art group DAMP. It looks like a club house inside, with crappy share-house furniture, a kettle and many mugs, t-shirts, to-do lists and assorted junk arranged just so. The idea is that you climb up to the top of the plinth via an interior stair case and once at the top, have a conversation. About what?



TEAM Art Life are in Brisbane to make a TV show. The program will be another in our series of shows where we stand around pretending to look, and then sometimes get caught in the act of actual looking, and then we talk to people about their art and what they think will happen when people look at it. The Art Life at The APT will screen on ABC1 in early February 2010. Later today, we’re meeting DAMP and then the curatorial manager of the APT Suhanya Raffel, then on to Mr Nara and Graf, and then we will go outside lie in the long grass and listen to the gentle sounds of Pacific Reggae.

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Not exactly about cricket

Monday, November 16, 2009
From Mr. John Kelly...

We arrive in Melbourne and stay with my parents in Sunshine. I pick up Mum’s Sun Herald and read that gangs of criminal foreigners are planning on invading Melbourne to wreak havoc during the Cup carnival. These foreigners are so sneaky and clever they are going to land in other cities, like Sydney, and drive down to Melbourne to avoid police detection. Of course several refugee boats are at the same time being re-directed back to Indonesia. Maybe the two stories are related? We decide to escape the ‘foreign criminals’ and Christina, Oscar (our eight year old son) and I head to the sun on the Gold Coast where we go to Sea World, Movie World and then Dream World before heading back to the Art World.



Our flight to Sydney is as bumpy and nearly as exciting as the Lethal Weapon ride. After stopping at Luna Park (where Oscar and I are turned upside down on the vomit inducing spinning thing and we get stuck to the wall of the Rotor as the floor drops away) we head off for Circular Quay. An enormous cruise ship named Amsterdam from Rotterdam blots out the Museum of Contemporary Art as we maneuver towards the quay. The Netherlands seem far away, yet only two years ago I was there in Den Haag as the artist Jon Campbell cheekily asked Queen Beatrix to unfurl his ‘Yeah’ flag. This same logo now adorns the large advertising hoarding outside the MCA announcing the exhibition Making it New an exhibition curated by Glenn "Gnarls" Barkley. Campbell’s ‘Yeah’ flag also flutters outside the building in its distinctive green and pink colors, looking like a cross between a Rolling Stones poster and a Beatles’ lyric. I try to think of other text based flags and can only think of when my Sunshine cricket team won the Under 16 cricket flag. We were awarded a pennant.

Barkley’s survey of Australian art has a healthy eclecticism and a slightly eccentric look with the hang being not dissimilar to a chaotic bazaar. It is obvious that Barkley has taken time to visit artist’s studios and exhibitions across Australia in what for the Australian curatorial set is not necessarily common practice. However my initial observations are challenged somewhat when I realize that of the 18 artists thirteen of them have some sort of text embedded in their work even if it is hidden. Maybe there is a thread through this after all.

Those who don’t have text are generally separated out into individual rooms. They are Ken Whisson, Neal Taylor, Toni Warburton, Tom Moore and Ken Thaiday Snr. However individual works sometimes escape the segregation and can suggest text, even when none is present. For example Bob Jenyn’s battleship is squared up against a wall right next to two Ken Whisson paintings of military personnel and hardware. It’s hard not to think of the word ‘WAR’ when confronted with this juxtaposition.



The other thirteen artists all use printed/painted slogans or packaging material somewhere in their work. For example Marrnyula Mununggurr’s repetitive ‘If you love me’ might be met with Campbell’s enthusiastic riposte of ‘Yeah, yeah, and yeah’. Raquel Ormella’s ‘Am I political enough’ or ‘am I radical enough’ through to ‘I’m wondering if this says anything’ might also be answered with a disinterested yeah, yeah, yeah. Even Jenyn’s has a slogan plastered on his sculpture ‘Jesus will soon return’, oh yeah! Mathew Hunt chimes in with ‘FUCK FACE’ and ‘SHIT DID I REALLY SAY THAT OUT LOUD’ which I have to answer yeah, while Alison Alder’s polite “Sunshine instant” appeals if only to allow me to mention Sunshine again.

Neil Taylor is from Melbourne’s west, a drop punt from the Western Oval. I remember being 14 or 15 when Royce Hart was coach of the Bulldogs and addressed us under 15s. Hart walked out on the field and his words of wisdom went something like; “of the 25 of you in front of me, the odds are that one of you might make it. If its you, then you will probably have a 1 to 2 year career in VFL footy. My advice to you is work hard at school and get a good education because the odds are you will never make it at footy.” With that he turned and walked back towards the Teddy Whitten stand. Yeah, I was devastated. Taylor might have heard Hart’s advice over his back fence because he has worked hard. You can see it by the photograph of his studio in the catalogue, which looks like somebody has tried to recreate in this similar sized MCA room. However the attempt looks half-hearted. It’s a terribly unsatisfactory solution for a major sculptor of Taylor’s standing however maybe somebody will twig that Taylor’s studio in Footscray may be worth preserving. His work certainly is - but not behind glass.

Jon Campbell, another Footscray resident, uses tourist tea towels as a support. Tea towels that feature Australian road signs has ‘Underdogs’ painted on the reverse and another shouts FOOTSCRAY HALAL MEATS 100% as Ned Kelly stands defiant on the other side. The text as well as the slogan Franco Cozzo reveals the suburb where the artist works and it is not North Melbourne. It’s the same suburb where they shot Romper Stomper and by coincidence where I played cricket also at the Western oval. My abiding memory was of playing in a Colts game where Merv Hughes opened the bowling from one end and Colin Miller (who later bowled spin for Australia) bowled his medium pacers from the other (we got thrashed by Collingwood). I only mention this because another Campbell painting reads ‘Bowled Shane’, who did not play for Footscray, he played for St Kilda.

Strangely, having been alongside Jon Campbell in The Hague, I am reminded that he constantly has appeared at certain times in my life. For instance I was at the announcement of the Herald Sun art competition back in the 90’s where Jon won the prize. But it goes back further still for it occurs to me that the very first exhibition opening I ever attended was Jon Campbell’s exhibition at the Victorian College of the Arts in 1985. The work at the MCA Insufficient Funds refers to recent funding troubles at the VCA. Campbell was a classic St Kilda art student, he wore hip clothes, was in a band and had just won the Murdoch traveling scholarship – he was the Warney of the student art world and the VCA was the hippest school in town. I desperately wanted to go, however I didn’t pass the interview. I remember finding out years later that the artist Gareth Samson who chaired my interviewing panel was a keen cricketer and like me bowled a mixture of leg spin and googlies. He was also from out west having played for Essendon. If only I had known that then I might have talked cricket in the interview, which at the time I knew something about instead of art, which at 17 I knew nothing of.

I apologize for my cricketing and art school digressions as I come across Linda Marrinon’s painting Sorry! (1982). A word that for most of the past decade has been unutterable in Australia until Kenny from South Park (K. Rudd) unseated Kenny from over near Luna Park (J. Howard). However I’m not sure it relates to the political apology given to the stolen generation of Aboriginal children. Even if it doesn’t, I love this painting for its sheer politeness (I knew a psychologist who as an experiment deliberately knocked into people on the tube in London. He was amazed that a high percentage of people actually apologized to him even when he deliberately kicked them!). This work is in the MCA collection which may be there as way of offering a public apology to any African or Chinese visitors who might come across Archie Moore.

I only discover Moore’s work in the catalogue as the plane lifts off from Australia. It did not strike me as particularly interesting as I traversed the exhibition however that is because I didn’t ‘see it’. Upon reading about Moore’s work it seems the most removed from Footscray or Sunshine, from the Western Oval, the VCA, Luna Park, Shane Warne, Ned Kelly, the Herald Sun and even Jon Campbell as well as those nasty foreign criminals at the Melbourne Cup. Moore’s work demands something more from the viewer. To see it properly one need’s to stand in front of it, point your toes inwards and bounce up and down.

Whilst reading about how I should have approached this simple piece of op art, I am as dumbfounded as the time I was bowled by a ‘Chinaman’, when the words ‘MASSAI MONKEY MAN’ appear from inside the abstract black and white circles of the reproduction. It made me think again of my psychologist friend, I’ve just been kicked and I feel like apologizing! No, no, no I think before I realize that these works are brilliant in their hidden text and contorted logic.

To be done by a wrong’un in a contemporary art space is unusual, to get it a day later at 35,000 feet even more remarkable and I can only smile at the beautiful delivery. I try, unsuccessfully, to untangle these risky and complicated works that along with the others made this exhibition well worth seeing. Bowled Archie! Bowled Barkley!

John Kelly

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"There's mines over there, there's mines over there, and watch out those goddamn monkeys bite!"

Wednesday, November 11, 2009



Focus on Hopper’s America

Thurs 3 - 13 December, 2009


The Australian Centre for the Moving Image (ACMI) present Focus on Hopper’s America, a film season examining a period of rapid social and political change in the United States and the parallel artistic transformation in which Dennis Hopper played a key role.

The program coincides with Dennis Hopper and the New Hollywood, a major exhibition at ACMI which looks at a formative era for film and art in America through Dennis Hopper’s life and work.

The corresponding film program is a complex archaeology of interlocking films, designed as a series of cinematic experiences that also provides a contextual backdrop to the exhibition.

“We’ve curated this season to be a stand-alone investigation into an enormously creative period in America and the powerful social and political change that shaped its art and its artists,” said ACMI Film Programmer, Kristy Matheson.

“It also enhances the experience of exhibition goers by allowing them to further appreciate the environment, the artistic influences and the works of one of Hollywood’s greatest and most controversial exports.”

Presented in three parts, Focus on Hopper’s America, is a program of rare and rarely seen works of new restorations, including features, documentaries and shorts (some staring, directed or produced by the man himself) that includes four Australian Premiere’s, three of which are direct from Cannes International Film Festival 2009.

More info here

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Looking but not seeing

Tuesday, August 04, 2009



"The young women were unusual for stopping. Most of the museum’s visitors passed through the gallery oblivious.

"A few game tourists glanced vainly in guidebooks or hopefully at wall labels, as if learning that one or another of these sculptures came from Papua New Guinea or Hawaii or the Archipelago of Santa Cruz, or that a work was three centuries old or maybe four might help them see what was, plain as day, just before them.

"Almost nobody, over the course of that hour or two, paused before any object for as long as a full minute. Only a 17th-century wood sculpture of a copulating couple, from San Cristobal in the Solomon Islands, placed near an exit, caused several tourists to point, smile and snap a photo, but without really breaking stride..."

At Louvre, Many Stop to Snap but Few Stay to Focus
, New York Times

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Totally Wired

Tuesday, July 28, 2009

Ensor's Skeletons Fighting Over a Pickled Herring (1891), at MoMA


"The art gods cooked up something special for James Ensor. This avant-garde painter’s decisive moment came in a salon show in Brussels in 1887 (the same year the gods had Van Gogh meet Gauguin). Ensor was a co-founder of a group called “the Twenty,” living with his mother at 27, and doing all right in his native Belgium. That year, he exhibited a breakthrough series of large, smoky drawings of Christ in modern-day settings. As fate had it, they were installed near Georges Seurat’s epic, world-changing A Sunday on La Grande Jatte. Reactions to Ensor’s work were mixed at best. Many critics and viewers, including his artist friends, enamored of Seurat’s ideas and methods, found Ensor’s religious subject matter and murky drawings “fatally retrograde.” (The criticism set him off; he referred to “bizarre Pointillists operating behind the scenes,” of being “surrounded by hostility” and “mean vile attacks.” He condemned Impressionists as “superficial daubers suffused with traditional recipes.”)

"Today, Ensor is still squaring off against the master of speckles. The L.A. Times critic Christopher Knight calls him “the anti-Seurat.” Ensor’s swirling surfaces, kaleidoscopic color, corkscrewing space, fluttery fevered touch, and fiendish feel for facial features and fanfare make him, with El Greco, one of the great weird painters of all time. At the Museum of Modern Art’s diligent, disciplined Ensor retrospective, you can see that he was better than just about anyone at painting crowds, clowns, contempt, and cacophony. Despite the flushed grandstanding in many of his paintings, his perfect storm of inflated self-esteem, angry viewpoint, and perverse inner landscape combine to make him one of art history’s visionaries..."

Jerry Saltz, Teeing Up the Twentieth Century, New York Magazine.

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Cinematheque Please

Friday, June 26, 2009
It has been fun in recent years to make the occasional gentle dig at Edmund Capon, the director and chief curator of the Art Gallery of NSW. Capon is a consummate professional and an astute media player. He happily appears on television to promote gallery flagship events like the Archibald Prize or to mock himself in a faux-documentary with The Chaser. He seems to be a man like Barack Obama, one who appears to be having far too much fun in the top job.

On the other hand Capon has been away more than a few months of late, sojourning in London and Paris, jetting back into town occasionally to take care of management issues. He is also said to be the ultimate Rudd-esque micro-manager, popping up in the furthest and loneliest corners of the gallery during his strolls. But more important than any managerial quirks is the fact that the gallery has prospered and expanded under his stewardship to become one of the glittering success stories of Australia's cultural institutions.

Since Capon arrived from London in 1978 to take up the post, the gallery has grown with the addition of galleries, cafes and restaurants, while expanding its green presence over the nearby freeway and its sculptures into the Domain.

And having only a modicum of continuing funding coming from the State Government, he has made friends with the city's leading art benefactors, philanthropists, art-friendly corporations and international lending institutions to keep both the gallery in the black and the punters walking through the doors.

It's just a pity his time is nearly up. At 69 he can't have much time left before retirement beckons. The speculation is that he can go whenever he likes, perhaps within a year, or maybe he'll work out his contract as he sorts out his legacy and his official farewell - rumoured to be a mega-exhibition. But before he goes, and we get swept up in the sentimentality of the occasion, now is as good time as any to turn our minds to what the gallery might be like under a new director.

There will be a mighty tussle for Capon's job, with no shortage of aspirants among Australia's gallery directors; there is also the better-than-even chance that an overseas candidate will be chosen, as is the traditional route.

What is more interesting is how the public face of the gallery would change. The gallery of the pre-Capon era is but a distant and dim memory but the impression is of a gallery far less interested in pleasing crowds and more dedicated to contemporary art.

Speaking from a self-interested position, we would love to see the gallery exhibit contemporary art more consistently and be less driven by prizes. While exhibitions like the Anne Landa Award for Nnew Media and Video are something to look forward to, more survey shows of contemporary art and exhibitions culled from permanent collections are alternatives to biennial hoopla.

Perhaps the development of the gallery's new space for contemporary art using the multimillion-dollar gift from the art philanthropist John Kaldor will help make this a reality. We can only hope.

More important, however, is that the gallery is literally sitting on one of Sydney's major cultural assets — an asset yet to have its potential fully exploited. That is the Domain Theatre, the gallery's fully equipped cinema currently used for its film programs and public lectures.

Attempts to create a cinematheque in Sydney at the Museum of Contemporary Art came to nothing after a long and tortuous saga that was closely linked to that gallery's ongoing funding problems. Brisbane's newly opened Gallery of Modern Art features a state-of-the-art cinematheque that has an extensive and lovingly curated program of films that attracts art tourists from Sydney and Melbourne.

The Art Gallery of NSW's modest film and video screening program is testament to the hard work of dedicated staff with a deep love of and commitment to cinema. It would be great to see those efforts rewarded with more resources to turn a shoestring operation into something of which Sydney could be proud.

We wish Capon well in the future and have no wish to send him off on a rail. It's just interesting to think, while the current arrangement is fine, there are certain aspects of the old dame that might just be better off under new management.

This op ed orginally appeared here.

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Wotif, wotif…

Thursday, November 06, 2008
From John Kelly...

Having arrived in Australia from Europe we book our accommodation online. Wotif.com finds us in a hotel in Kent Street Sydney. As with many of Sydney’s boutique hotels the foyer is dominated by a large decorative Australian artwork, Cadence #3, a tapestry by Robert Owen.

During our week in the harbourside city the news informs us that the global economy has fallen off a cliff, caused by what has become known as the international credit crunch. In a dramatic move the Australian Prime Minister announces an economic stimulus package that will use the billions of dollars of budget surplus to pump prime the local economy. It is an attempt to avoid the international financial tsunami engulfing the local economy. This destructive wave is the signal that a global recession is on the way. However what good might come out of such an event? For recessions are obviously painful for many, including artists, but also opportunities for fundamental structural evolution in society.


Yinka Shonibare MBE, Dorian Gray.

As the world’s stock markets go into meltdown we head down the road to the Museum of Contemporary Art. Two exhibitions are on show. The first is Primavera, a survey of young Australian artists. When quizzed, a well-informed attendant tells us that the name is from the Italian meaning spring and is an annual exhibition. I ask how many Australian’s speak Italian and she informs me that Primavera is also the title of a Botticelli painting.

Upstairs is Yinka Shonibare M.B.E. Shonibare is a British born artist with a Nigerian background. He is probably just about as British establishment as any artist can be. He has the Medal of the British Empire (M.B.E.) to prove it. According to the catalogue. “He accepted the award with relish…” although it is noted elsewhere that the use of the title by the artist is “…an ironic dig at the British Honours system.”

Emphasizing his established reputation the Tate has collected his work. Originally the Tate was set up to collect and promote British Art and has now evolved to contextualize British art alongside international Art through the Tate Modern. It does it extremely successfully. Interestingly, the Tate is named after a benefactor whose sugar coated fortune was made using slave labour in the most brutal of fashion so its history with black artists is complex. Shonibare shares some of this history having descended from a nineteenth-century Yoruba King who was also a slave owner.

As I struggle to understand how irony can be coated with relish we read of Shonibare’s importance. This is based on his use of wax fabrics that are strongly identified with Africa. Shonibare realized that they are actually designed and made in Europe and were sent to Africa because the Dutch exporters could not sell the fabric into Indonesia, their intended market. Instead they sold the material into western Africa where it became popular, particularly during the fifties and sixties, when many African states were gaining independence. Apparently people decided to wear this material instead of obvious western clothes as a sign of African liberation, which is how the material paradoxically came to be identified as African. It is an odd piece of history and the exhibition to my eye is the visual merchandising of it, utilizing repetitive window display techniques, including headless mannequins. The exception to this are the paintings, which are painted on the material in an awkward and clumsy manner and do not share the slickness of the ‘video’ piece or the photography where ,unlike the mannequins, everybody keeps their head.

The catalogue twice repeats that Shonibare’s work is a link “to the tangled interrelationships between Africa and Europe.” This may well be true - but what makes this exhibition truly intriguing is not the work but that the exhibition has originated from within an Australian art institution and afterwards will travel to the Brooklyn Museum and the National Museum of African Art in the US. As I understand it, an Australian art institution has imported a British establishment artist, value adding further international credibility and scholarship to his work and is then exporting his exhibition to America where he has already exhibited and been written about extensively. Robert Hobbs states in Yinka Shonibare, [p.25] that Shonibare has had 108 group shows and 33 solo museum and gallery exhibitions. He has featured on the covers of Art and America, Artforum, Art News, Sculpture, as well as “an elaborate New York Times Style magazine spread.” It raises this question. Is the MCA mimicking the role of a colonial Dutch company in importing European art into a local market only to then export it to a third country?


Sticking it in...
Installing Giuseppe Penone's bronze tree for the Biennale of Sydney.

After the MCA we head off to the Art Gallery of New South Wales where we find two enormously large Kiefer paintings dominating the galleries. They are powerful works, however, having been placed in a Eurocentric mood, I ask what is the relevance of post-war German angst to this collection and Sydney in general? Is the AGNSW, like Tate Modern, attempting to contextualize Australian art by juxtaposing it against the international? Or is it grandiose European trophy art that is being used to negate the complexity of the regional?

We move on to admire more European war angst in Otto Dix’s etchings and then for some Asian regional respite the Lost Buddha’s. However we avoid the Monet exhibition and the obligatory shop and instead go down to the basement where contemporary Aboriginal art is symbolically segregated. This seems to answer my earlier question - the AGNSW is no Tate Modern although its relationship with black artists is obviously just as complex and unresolved.

On the way back up we stop for lunch at the gallery’s splendid restaurant, which we regard as a great deal better than Tate Modern’s. I decide on the snapper and Christina has the pork chop. When the meals arrive our conversation is animated and the waitress wrongly presumes I am getting the chop and Christina the fish. Our conversation centres on a rock up a tree in the gardens opposite the gallery, which we encountered on our arrival. It is curiously placed and I am unsure whether it is part of the gallery collection. We approached the information desk where I asked the receptionist the name of the artist who had created the rock in the tree and the date of when it was made. “It is by an Italian artist who was involved in Arte Povera” she replied. “It was part of the Sydney Biennale and we are trying to raise the money to buy it.” I put on a straight face and ask; “Do you think the Italian artist might have been influenced by the Australian artist John Kelly and his ‘Cow up a tree’?” She laughs dismissively and informs me that; “Oh no I don’t think they look this way!” “Oh”, I reply, “John Kelly exhibited that work in Europe on the Champs Elysee back in 1999 - maybe he saw it over there?” “Oh no it is from the 40’s or 50’s” she continues. “Are you sure?” I enquire. Helpfully she rings the curator for the artist’s name and - upon being informed that the artist is Giuseppe Penone - we look up the catalogue and find the work was completed in 2007. Penone’s work often deals with the image of the tree and has done so for a considerable time. However there are some obvious similarities with Cow up a tree. Both quote previous artists work heavily influenced by events in WWII, both use bronze, are 8 metres in height and both are realistic looking trees with an object stuck in the fork of the branches. At the very least a visual dialogue seems to exist. In 1999 ‘Cow up a tree’ received widespread coverage in the European press during Champs de la Sculpture.


John Kelly, Cow Up A Tree. 1999.

Penone’s piece is obviously quoting Joseph Beuys work in Kassell, Germany (during Documenta 7) where Beuys wanted to plant thousands of Oak trees and place a basalt rock next to each one. It forms an obvious connection with Kiefer who was also heavily influenced by Joseph Beuys. Beuys and Kiefer “share a concern with German trauma in the wake of the Second World War.” As I look out the restaurant window, over the gardens to where the Japanese attacked the USS Chicago in Sydney Harbour I again ponder why German angst dominates the AGNSW and can only think it is a transference from our own colonial past that resides in the basement of our minds.

Well before WWII, Cezanne also painted trees and during our short stay in Sydney we learn that the AGNSW is currently on another fund raising adventure tapping up generous donors to buy a ‘new’ Cezanne. I would have though all the best Cezanne’s were now in museums but apparently not. The price, over sixteen million Australian dollars!

Recessions are interesting times and it is when the unthinkable can be thought and structural evolution is possible. So it might be time for Australia to take its cultural cringe to a new level and think about post-war Europe as a model in the way our art institutions are organised? For ‘wotif’ we created a type of ‘European Union’ of State and regional galleries with the National Gallery of Australia (NGA) acting as the cultural equivalent of ‘our’ Brussels. The state and Territorial galleries would then form the member states of this Union. This institution could even have a rotating Presidency to further mimic the EU!

Our Brussels, the NGA, would take care of foreign policy when it comes to collecting internationally lifting the burden from the State and Territorial galleries. This would allow them to promote and exhibit their state and territorial interests within the context of a broader Australian art history whilst the NGA would be charged with contextualizing the national against the international across Australia.

Why should we do this? Well, think how ludicrous it is that at the start of a deep global recession the AGNSW is spending over sixteen million dollars on a Cezanne when the NGA and the NGV already have two paintings by this artist and the NGV’s is currently in storage! It is appropriately titled An uphill road. If you are anti continental Europe and prefer a British model, think of this new institution as being like the Tate Modern with the other seven-state and territorial galleries playing the role of satellite institutions just as Tate Britain, Tate Liverpool and Tate St Ives do.

This unified institution would become a powerful and important player internationally. Australia’s combined resources would truly become a first class collection of international Art that each gallery struggles to achieve individually. The singular union of cultural institutions would then be in a position to place Australian art within a broader international context just as the Tate Modern does with British art.

Using this ‘European’ model, the AGNSW can exhibit a Cezanne without spending a penny - sorry a cent and that is not a euro cent! For the Art, just like Europeans would be able to freely travel between the members of the union. Then wotif the sixteen million Cezanne dollars was spent on Australian art in NSW? It might even be recession busting and then it wouldn’t matter whether the MCA mimicked Dutch colonial practice or not.

John Kelly is an Australian, English and Irish artist. See – www.johnkelly.eu

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What do audiences want from Indigenous Art?

Saturday, October 25, 2008
From Isobel Johnston...

Why is the Yirribana Gallery the hardest gallery to find in the whole of the Art Gallery of New South Wales? Why isn’t it the first thing visitors should come across? Moving Yirribana to the entrance level of the Art Gallery would fast track education and critical debate that circulates around the growth, encouragement and understanding of Indigenous art to non-Indigenous audiences.

Yirribana runs an exciting and dynamic program of Indigenous art and generally outshines anything else in the gallery. It may be that being in the basement may have certain advantages in terms of the display of some of the artworks. Yet there is also a strong argument to be made for the Yirribana Gallery to be given a more prominent space within the building commensurate with its importance. This shift would facilitate audiences to revaluate the position of indigenous art the AGNSW as well as within Australian culture, creating a public interest accompanying the curatorial and academic re-evaluation that has also gone on over the last twenty or more years. The 14 million dollars recently raised and spent on a minor Cézanne might easily have gone some way towards a refit and rehang of the Yirribana Gallery.

With all the best intentions and academic rigor, galleries and museums are far from neutral sites and bring with them the valuation and validation of art within the framework of their own institutional constraints. Not that this is really a criticism but it may go some way to explaining audience confusion. Gordon Bennett’s piece in Biennale of Sydney 2008 [Bennett wanted to hang some of the Art Gallery of New South Wales’ collection upside down but had to do at as a maquette] drew attention to the way in which the presentation of work influences its reception.

It's not that these questions are new: they have been discussed critically by a wide range of experts and artists for more than 20 years. Vivian Johnson, for example, raised this issue almost two decades ago in 1991 in her catalogue essay for the Donald Kahn Collection citing the comments made by Maurice Jupurrula Luther an Aboriginal elder who was reticent to accept the label of ‘artist’ and instead holding onto a role beyond that narrow imposition. But it is apparent that there is the need for further discussion. I've spent years looking at art but when it came time to consider the Papunya Painting: Out of the Desert a touring exhibition currently on show at the Australian Museum I began to wonder not only about my ability to comment on the show but really about a whole lot of complex questions about our expectations of Aboriginal art.

Walking in off the street we bring (as we always do) our own interpretations and expectations to any work of art. Nonetheless most of us don’t have any or at least almost no framework to reference Aboriginal painting except a history of contemporary western painting- abstraction and some skewered view of the narratives connection to indigenous desert art and vague ideas about histories of urban Aboriginal culture.

But what’s wrong with that? What do we bring to our viewing of a Rothko or a Pollock that is more useful than what we bring to a viewing of a Rosalee Namok or a Judy Watson? Why do viewers want to know a storyline to feel they can properly appreciate Indigenous art? I certainly don’t support this as a basis which guarantee’s access to all punters – by owning/knowing bit about the artist or the story or the culture. This can also be what trips up audiences of non-Indigenous work as well - that the artist’s biography or the narrative surrounding the work provides a greater access or appreciation of the work than the experience of viewing can give.

Aboriginal art is a big catchall: embracing contemporary art from cutting edge contemporary urban artists to artists working from remote desert communities How can we navigate the profusion of interests and the array of work? Location seems to be the key to our reading and yet how easily can we shift this meaning by doing just that? Recently the ANG did a rehang of their collection, which saw the placement of indigenous and non-Indigenous work set up side by side.

Along with the critical debate has also been and continues to be the education and growth of non-indigenous art audiences both here and overseas and the balancing of cultural issues and commercial interests and through the curatorial stewardship of Indigenous and non-Indigenous curators and gallerist including Brenda Croft, Hetti Perkins, Gabriella Roy, Christopher Hodges, John Mundine, Ace Bourke and galleries such as Hogarth, Alcaston, Michael Reid and Wally Caruana, as well as private and public collections - notably the Arnott’s Collection and the Janet Holmes a Court collection - to name but a few. This has also had the knock on of effect of enabling viewers to encounter the work of artists from traditional communities differently - not purely on ethnographic terms nor merely on aesthetic terms but as part of a living cultural pursuit with a concomitant recognition of value that is neither commercial nor aesthetic but which exists for those whose traditions it is a part of.

Utopia Art is concurrently showing 20 yrs of Papunya Tula Artists in a contemporary commercial art gallery space in Dank Street and how this sits with the Australian Museum’s current exhibition, Papunya Painting: Out Of the Desert curated by Vivien Johnson, highlights the dilemma with regard to the display of Indigenous paintings.

Seen together the two present us with a difficult question of what we want from Indigenous art and what Indigenous artists want. Perhaps for many of those artists working contemporaneously yet within cultural traditions it is something more than the accolade of ‘artist’. As cultural custodians, as educators, yet also savvy to the benefits and drawbacks of the art industry these artists may well be the ‘ethnographic’ observers of non-Indigenous culture as we stumble blindly along.

Papunya Painting: Out of the Desert' will be at the Australian Museum from 5 July - 2 November, 2008 'Papunya Painting: Out of the Desert' is a travelling exhibition developed and presented by the National Museum of Australia, Canberra.

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Disappearing Video

Wednesday, October 15, 2008


THURSDAY 23 AND FRIDAY 24 OCTOBER

Australian Video Art: Some Key Works
Thursday 23 October, 6.30 – 8.00pm

Conference
Friday 24 October, 10.00am – 5.00pm

An evening screening of key Australian video works followed by a full day of talks and personal accounts exploring what might be learnt from video art practices, and approaches to collecting and archiving the medium for the future.

Accompanying the exhibition Video Logic, this program includes speakers Stephen Jones, Danni Zuvela, John Conomos, Louise Curham, Lyndal Jones and Andrew Frost with facilitators John Gillies and Ross Harley.

$30 / $25 MCA Members & Concessions

Bookings essential:
02 9245 2484 or ww.mca.com.au/events

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Dada Radio Dix FM

Tuesday, July 22, 2008
From Bonny Dot Cassidy...


Otto Dix, Stormtroops advancing under a gas attack,1924.
Etching, aquatint,19.6x29cm. Courtesy National Gallery of Australia, Canberra



Otto Dix’s Der Krieg (War) cycle is not so much inspired by Goya, as the National Gallery of Victoria’s current exhibition suggests, as it is an homage to, or loving appropriation of him. As such, Dix’s sequence of etchings underscores the very form of the “cycle” itself, reminding us that Goya was witness to actions and events that humanity would (and does, and will) perform again, and again.

Dix realised that it would be foolish if not impossible to update Goya, let alone the horrors of war. It does not matter from where or when Dix’s graphic and relentless (yet disbelieving) images surface, but that they do. As with all realism, they trade on wonder—the defamiliarised—rather than fact. Like Sidney Nolan’s desert corpses, Dix’s “Pferderkadaver (corpse of a horse)” is a bag of bones that seems to possess more energy than a live animal. In a last but ultimately skyward thrust, the horse charges its legs akimbo.

A similar super-naturalism is found in the simple composition of Crater field near Dontrien, in which the pattern of bombed earth stretches away, like an ocean floor, into deepest darkness. Dix’s brand of the uncanny not only confuses actuality with the unknown, but also produces the shocked dialectic of humour and poignancy so common in Goya’s etchings. Uninterested in crafting vignettes, Dix mucks right through this ambiguous territory. In “Relay post”, the rag doll corpse of a collapsed sentry is bloated and swaddled, a pipe still stuck between his lips as if he were a snowman. Absurdly, a sign above his little tent still efficiently declares “Railais!”

Far from monotonous, the sequence produces great technical variety from the limitations of monochromatic plates. Matching the work’s journalistic immediacy with a skilful attention to texture, line and tone, Dix ranges over a spectrum of etching effects, from the pockmarks of aquatint to the thumbnail quality of drypoint. Indeed, the medium of etching would seem morbidly suited to his subject matter. An aquatint, Dead man in the mud uses a wash to create the leprous patches of a corpse’s skin, while the thick blanket of black in Crater field could only be achieved by ink’s opacity. With this variety, Dix’s etchings are suspended from engagement with any particular stylistic moment, so that an image like Sailors in Antwerp can reference the glaring white light and shadowed faces of Goya whilst, in the foreground, Dix lightly pens in a Cubist carafe and glasses.

It’s not so surprising that the exhibition’s single image of the artist, casually hung at the exit, captures his incarnation as DADA RADIO DIX (the text scrawled on the wall beside him). For where was there left to go but the opposite direction: after all this seeing and seeing again, to recoil into the unconscious impulse of automatic process; from very deliberate evil, to chance? What else, besides gibbering idiocy, except nonsense?

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Honestly The Last Henson Post [...until next time]

Saturday, June 07, 2008
Perhaps never more timely, NAVA and Watch On Censorship are holding a public forum to discuss the issues around the Bill Henson censorship controversy...

Watch on Censorship and the National Association for the Visual Arts (NAVA) present a public forum:

Art Censorship: The Bigger Picture

6 – 8 pm Thursday 12 June 2008

Museum of Contemporary Art, Sydney

In the light of the furore surrounding recent censorship of the work of well-known Australian artist, Bill Henson, and in the interest of stimulating some informed and thoughtful public debate on this important topic, a panel of respected speakers has been convened to discuss the issues from a range of different perspectives at a moderated forum at the MCA.

MC - Margaret Pomeranz, ABC TV film critic

Chair - David Marr, lawyer, writer and journalist

Speakers - Ian Howard, artist, Dean of the College of Fine Arts, UNSW

Hetty Johnston, Executive Director and founder, Bravehearts

Julian Burnside
QC, barrister, writer and President of Liberty Victoria

Clive Hamilton, writer, public commentator and immediate past Executive Director of The Australia Institute

(TBC) Another speaker representing the gallery sector.

This is a free public forum and there will be plenty of time for questions. All welcome.

'Art Censorship: The Bigger Picture' is proudly sponsored by Frankel Lawyers.


And this is how Art Life readers saw the issues:


Bill Henson controversy?



Public outcry driven by ignorance 33% 82

Revenge of the general public on elitist arts 12% 29
Justified fears of art seen out of context 12% 29
Media beat up that plugs into Howard style fear mongering 26% 66
Exploitation of children by parents, art world 12% 29
Charges dropped, over by the weekend 6% 16

251 votes total

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Bill Viola’s Good Manners

Tuesday, May 13, 2008
From Rory Dufficy...

Bill Viola’s work has always seemed suffused with a reflection of meaning – the outlines of something profound are visible, and the gestures and motions and surfaces seem to reveal something, but too often end up as shimmering, depthless echoes of profundity. His work, with its increasing spectacular technical achievements and visual lustre, has always been concerned with the numinous, but he has never been a truly religious artist, and he lacks the necessary madness, the febrile yearning, of an authentic seeker like, say, Mark Rothko.


Bill Viola, Fire Woman, 2005.

The works that prompt these thoughts are excerpts from a much longer work, apparently amounting to four hours of video, which was made to accompany a production of Tristan and Isolde. The works, re-christened (as it were) under a catchall title of The Tristan Project were shown in two locations, one piece in the Art Gallery of NSW and the other two in St Saviour’s church in Redfern [both until May 17]. It is difficult to know how to read these works, for they appear to be distinct vignettes, short little tales that would have been distracting to view as the backdrop to the opera, yet at the same time the extremity and size of the gestures we see are completely without context, and the grandiloquence of these movements seems hollow, like listening to the empty bombast of The Ride of the Valkyries without the surrounding Ring Cycle.

We can treat these works as a whole, and they are clearly selected to rhyme with each other in more or less obvious ways. The Fall into Paradise (2005), at the AGNSW starts with a small light, the pinhole of a camera obscura, which gradually enlarges and separates into the bodies of (presumably) Tristan and Isolde, and it is revealed that the viewer is underwater, watching their liquid descent or deliquescence. Like this piece, the two shown at St Saviour’s – a gorgeous Romanesque church opposite a housing commission high rise – concern watery transfigurations. Showing these pieces in a church was an inspired choice, and the Protestant modesty of the chapel lends a monkish resignation to the works that probably wouldn’t have been visible if they had been displayed in a more secular context.


Bill Viola, The Fall Into Paradise, 2005.
Images courtesy Art Gallery of NSW

Viola has reached a point – of skill, of funding – where all his works are expertly lit, shot, edited and conceived; these three display an easy mastery of form and a careful economy that polish the veneer spiritual depth. In the best piece, Fire Woman (2005), a woman in a hooded robe walks towards a wall of fire, and then collapses backwards, disappearing into a pool of water, before the water, oleaginous and black, slowly swallows the fire which is muted to a lambent glow and then to nothing – all this happens over a relatively brief period, but the pace is stately, the water and fire gorgeous – one is so busy being impressed that one forgets to be moved.

Bill Viola’s major work, coming as it does after heroic modernism and the equally heroic deconstruction of modernist assumptions has an historical analogue in Mannerism (however disputed that term is today). Major mannerists, following as they did the heroic high Renaissance, were brilliant masters of line and form, and Parmigianino’s paintings, for example, can often seem to be occasions for ‘mere’ virtuosity – Madonna of the Long Neck being the most obvious and most brilliant. Uncharitably, one could Viola’s grandiose performances as a symptom of some sort of decline of meaning in contemporary art, but it wouldn’t be right or fair. Viola’s work is painfully earnest in its belief that it conveys some sort spiritual meaning but, if it is religious, it is with the sweet evanescence of incense from a smoking censer, not the unutterable grandeur of an icon.

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Cool, Classical

Saturday, April 26, 2008
From Bonny Dot Cassidy...

There are are exhibitions that come along only once in a curator’s career; and I imagine a survey of Fiona Hall’s work to be one of those — the chance to interact with a living, local artist who has spanned multiple media, who is well-loved and yet surprising and challenging, who straddles cool and classical, and whose art shows a satisfyingly consistent conceptual order. This retrospective’s curatorial triumvirate has treated that task with deserved gravity. The result is a kind of Hall theme park whose only fault is that it dearly wants to occupy the entire Museum or, at least, to converse with other exhibitions in the space.


Fiona Hall, Leura, New South Wales, 1974
Gelatin silver photograph, 28x28cm.
Courtesy of the artist and Roslyn Oxley9 Gallery, Sydney, Australia
© the artist

It’s refreshing that Force Field - at the Museum of Contemporary Art until June 1 - is not chronologically sequenced. Time does not always make the best sense or justice of a career, particularly of an ongoing one. However the thematic design of the show—especially its rather extensive six (!) concept rooms—is unavoidably naff. Hall’s work doesn’t really break up into such neat categories as Consumption, Symbiosis and Trade—surely these constitute a single theme—and this is conceded by the catalogue’s reference to her conceptual preoccupations. In any case, her preference for reiteration results in the scattering of various motifs (brains, mostly vaginal genitalia, woven patterns and surfaces, and vitrine displays) over the six rooms, like spores that have drifted from their source. The affect of their concentrated study upon the viewer is intriguing: I came across one hippie who felt sufficiently softened to stretch prone on a solitary banquette before close-up footage of a munching aphid. Hanging around Hall, people seem to loosen up, spread out, and overuse the word “sensual”—a helpfully clean synonym for sexy, sexual or fecund, which doesn’t acurately describe the nature of Hall’s obsession with the organic. Some of her work is downright filthy, like the handpainted women cavorting through a surrealist catalogue of coitus in Syntax of flowers. Other pieces are tense, such as her early photographs of adolescent sexuality and physical relaxation, which anticipate Bill Henson’s work—and you wouldn’t find anyone calling Henson “sensual”.

It seems to be a convenient word for a female artist, and one who takes a great interest in craft—the ethos of the handmade and reused. But sensuality disregards the complexity of her work’s impact. Hall gets you in with the woven VHS tape, then knocks you sideways with the vulva. She also manages a disarming combination of rusticity and perfection, like the construction of marine forms from knitted plastic in Dead in the water. The finish of these objects is flawless, and yet their preciousness is undiminished. In ‘Castles in the air of the cave dwellers’, giant fibreglass brains are tumorous with various hive constructions, and nests reappear in Tender. A brilliant arrangement of works means that, as we approach a glass wall of numerals in Tender, we hear the hum of business: a recording of bee drones in the nearby Breeding ground. Indeed, Hall seems to have studied the precision of insects and swallows rather than the mimesis of machines. She is not one for punk ethos; taxonomy and credibility are everything, even when they’re ironic—and they usually are. The daggy, stacked cardboard boxes of Give a dog a bone are home to realist soap carvings of a bone, chicken carcass or crash helmet. This contradiction comes to a fine, thrilling point in Cash crop, perhaps the most stunning piece in the exhibition. Shelved according to size and gently coloured celadon and orange, beige and tan, the flora of trade—from the lemon to the cocoa bean—is labelled with both its common names and correlatives in the idiom of industry. Again, the use of ‘soap’ plays on the word’s mercantile connotations. Some of the labels make delightful visual puns (Insider trading is reserved for the smallest of all, the caper), while others are more oblique.


Kota Ezawa, The Simpson Verdict, 2002.
DVD still, 3-min. loop. Edition of 15

It’s hard to say exactly what would have been the ideal partnering exhibition for Force Field, but I’m unconvinced that the motley selection of works sheltering under the title Southern Exposure: Works from the Collection of the San Diego Museum of Contemporary Art [also until June 1] is it. Diffusing focus upon a single artist by moving us into a group show was probably wise; and relieving our attention to intricacy with big, brash installation and film was obviously considered. Yet I would have preferred, for example, the recent Shahzia Sikander exhibition (housed in the ground floor prior to Hall), to complement Hall, rather than this awkward and discordant selection. On the whole, the San Diego is a rather unenlightening little get-together. I was too excited at the idea of seeing a Chris Burden work to have had any hope of being satisfied by his banal 1979 The Reason for the Neutron Bomb. Lengthy statements accompany both this work and Jeremy Blake’s Winchester painting/film suite. The previous inhabitant of these rooms, Scottish formalist Callum Innes, seemed to have mistaken words for field by theorising on a monitor mounted in the corner of his show; similarly, Burden and Blake need to put words in space that can’t fill itself.

Other pieces in this show have been floating around for a while. Not long ago, I saw Bill Viola’s exquisite Eternal Return in New York, but here it’s unrecognisably diminished. Likewise, I’d encountered the depressing Baldessari in a survey at the impressive Nîmes contemporary art museum. Since, both seem to have been doing the rounds of the globe. But all is not lost: we have Viola’s impending appearance with new work in Sydney to look forward to; and, in this show, we have the inclusion of Kota Ezawa’s The Simpson Verdict, which single-handedly salvages this selection. Ezawa’s digital animation of the OJ Simpson trial is a truly interesting and inexplicably gripping work. A frame-by-frame recreation of the real trial’s camera angles, facial expressions and subtle movements is rendered in simplistic, blockish animation that seems incapable of registering detail. Accompanied by the actual audio of the verdict, however, these childish combinations of colour and shape somehow come to life with great verisimilitude and subtlety.

If it weren’t for The Simpson Verdict, I would deeply resent the separation of the Arnott’s Collection bark paintings They Are Meditating [until August 1] from Hall’s exhibition . Perhaps I do, anyhow. It’s a long bow to draw between twentieth century bark painting from northern Australia and Hall’s response to the wages of white man’s sin; and yet, in the realm of more-than-human life, intricate patterning and readily available materials, it’s a joyously short one. Her work echoes the fine line work in Arnhem artist Yirawala’s x-ray depictions of branching bristles and innards. Bolder are the Groote Eylandt paintings of single insects and marine creatures with thread-like dashes on clean black backgrounds. The highlight of this collection, though, is a series of barks from Port Essington that, like the spectral cousins of the Groote Eylandt works, are each uniquely devoted to a single animal, including emu and turtle. Glowing under spotlights, their ghost smudges are faded, tough white lines that flare and reform. Symbiosis, Trade and Territory could classify this selection, too; but, after levitating to the fourth floor, words of explanation and conceit seem less relevant to the nature and purpose of art-making than ever. We’re not theorising, San Diego, we’re meditating.

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Exorcising Types

Saturday, March 15, 2008
From Bonny Dot Cassidy

The last six months have blessed Sydney with exhilarating exhibitions of contemporary Indigenous art including the recently (and too promptly) ended Kitty Kantilla retrospective, plus two current shows: the Lockhart women’s group mounting at Hogarth Galleries, and a survey of the late Michael Riley’s photomedia work in Michael Riley: Sights Unseen at the Art Gallery of NSW [until April 27]. There is an intriguing dialectic of the local and abstractedly placeless in Riley’s oeuvre, highlighting that his is the first exhibition in Australia to focus on a south eastern Indigenous artist. In fact, this show gives the impression of a particularly delineated shift—from social documentary in the late seventies and eighties to conceptual aesthetics in the nineties—as if Riley had decided to take a great step away from his earlier profile. I come new to much of his art, including the film work showcased here, so that his development appears to be a step from one room to another but also, I feel, from striking work to banality.


Michael Riley, Darrell, 1989/1990, from the series Portraits by a Window, 1990.
Gelatin silver photograph, vintage print. Courtesy National gallery of Australia.

© The Michael Riley Foundation

The spectre of the recently departed August Sander collection still lingers in the photo gallery. Those precise, intimate anthropological studies of German ‘types’, including a corner devoted to doomed outsiders, have been replaced by Riley’s large-scale, floating portraits of Indigenous Australians in full possession of the lens. Like Sander’s works, his photography focuses on individuals and the possibilities of monochrome. But here, there are no types; and Riley’s mastery of black and white seems almost perverse.

The stark studio backdrops of the Moree Murries and later Yarns from Talbragar Reserve series would be unforgiving, if not neutralised by the warmth of the subjects’ relaxed poses and presentation. These pictures give the impression of being much larger than their actual dimensions, partly generated by the halo effect that Riley creates around each body—levitating them within a kind of blaze, individuating neighbours, family and friends. This is particularly the case in the 1998 ‘Yarns’ portraits, which are mostly of single subjects. Riley’s earlier Moree and Dubbo shots embrace groups that appear to have assembled or been gathered as the moment dictated. Two fellow visitors walked the length of the series, naming each subject with familiarity, connecting up identities and anecdotes as if leafing through an album. Their appreciation of the portraits as people as well as pictures met face to face with the informal and celebratory nature of Riley’s compositions.


Michael Riley, The Knockout - supporters South Coast mob, from
Guwanyi: Stories from the Redfern Aboriginal Community c. 1975
Courtesy Museum of Sydney.
© The Michael Riley Foundation


The confidence of his town profiles counterpoints the austerity of his mid-eighties portraits. These images of high-profile Indigenous Australians comprise some of Riley’s most legendary photographs. With his trademark crispness, and no matter how often they’ve been reproduced, the stunning Maria and Hetti shock and stimulate. For many viewers, the only photographs of solitary Indigenous subjects available for comparison would be found among the often-brutal clarity of colonial portraiture. As a white viewer confronted by Riley’s work, I find the sharpness of his line and tone fills me with new allusions, associations and affects. His images don’t erase or evade the memory of earlier ones, but their freshness and modernity looms over the past with what can only be called triumph.


Michael Riley, Untitled 1992 from the series Sacrifice.
.Courtesy Art Gallery of NSW.
© The Michael Riley Foundation

When colour does appear in his early works, it is often in shades of red, yellow and black woven through beanies, sweaters and scarves at Redfern Oval Knockout matches. Footy crowds are juxtaposed with street marches, both of them full of the easy smiles of little children. It’s disappointing, then, to find Riley’s dialogue with detail extinguished in the stylised, maximised series of the 1990s. Mission comprises elemental images of cracked earth, water surface and cloud configuration, while Sacrifice focuses on Christian iconography and shadows. These are some of Riley’s most richly tinted work—jewel green water, clear blue sky, rusty clay—yet they seem almost bleached of significance; while the loaded images of angels and crucifixes merely shrug off the responsibility of taking on more. Even if they fill an entire room, however, we must forgive any artist the furrows in a life’s work. Sander’s doomed specimens have been exorcised by Riley’s show, which hovers with some new spirit that’s loud and sunny, and alive.

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